The Buddhist on Death Row

Jarvis Jay Masters’s early life was a horror story whose outline we know too well. Born in Long Beach, California, his house was filled with crack, alcohol, physical abuse, and men who paid his mother for sex. He and his siblings were split up and sent to foster care when he was six, causing him to progress quickly to juvenile detention, car theft, armed robbery, and ultimately San Quentin. After joining the Black Guerilla Family gang in jail, he was set up for the murder of a prison guard—a crime which landed him on death row where he’s been since 1986.

At the time of his murder trial, he was also in solitary confinement and spent twenty-two years in a 5-foot-by-11-foot cell. This is where The Buddhist on Death Row takes off. With uncanny clarity, David Sheff describes Masters’s path to enlightenment—from being sullen and violent to discovering how easy and how hard it is to just sit and breathe, how those minutes spawn heightened perception and deepened compassion, the right way to remember one’s pain, and much more. Sheff does a brilliant job of portraying Masters’s gradual but profound transformation from a man who was once dedicated to hurting others to instead stopping brawls in the prison yard, talking prisoners out of suicide, and counseling high school kids by mail.

Along the way, Masters becomes drawn to the principles that Buddhism espouses—compassion, sacrifice, and living in the moment—and he gains the attention of prominent Buddhist practitioners, including Pema Chodron, the most popular Buddhist cleric after the Dalai Lama. And while he is still in San Quentin and still on death row, he is a renowned Buddhist thinker who shows us how to ease our everyday suffering, relish the light that surrounds us, and endure the tragedies that befall us all.

Biografia, Autobiografia, Memórias / Não-ficção